Twenty-five years after the coining of the term “Intersectionality” by Kimberlé Crenshaw, we believe it is important to pay tribute to the ways in which intersectionality has become part of a range of disciplines, as well as to ask how it can be examined, critiqued, and pushed further.
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Featured · Global Perspectives
The year 2014 marked twenty-five years since Kimberlé Crenshaw coined the term “intersectionality” to describe how social realities such as “class” or “race” should not be analyzed in isolation, but[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Culture · Featured · Global Perspectives
Introduction Hollywood has had, at best, an oblique relationship to America’s longest running nightmare, slavery. As Donald Bogle demonstrated in Toms, Coons, Mulattoes, Mammies, and Bucks: An Interpretive History of[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Civil Discourse · Featured · Global Perspectives
i. En una actividad de presentación de un proyecto comunitario en el municipio costero de Loíza para “dar voz” a los jóvenes de comunidades marginadas mediante talleres de escritura creativa,[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Creative · Featured
Introducción I walk over the broken eggshells on the corner of E and 13 and wonder what paths Eleguá opened today? Cuba is the daughter of Ochún. Be careful because[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Civil Discourse · Featured · Global Perspectives
1. Introdução Por mais poderosos, articulados e sofisticados que sejam os aparatos filosóficos, epistemológicos, institucionais e teórico-ideológicos em favor do capitalismo e do imperialismo, os sujeitos sociais e coletividades oprimidas[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Dispatches · Culture · Featured
Dans « Demarginalizing the Intersection of Race and Sex : A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics[1]» (1989), Kimberlé Crenshaw explique pourquoi le féminisme afro-américain[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Dispatches · Featured · Global Perspectives
Nearly every block of the former sleepy colonial town of Frontera Comalapa, Chiapas, Mexico now hosts a “Travel Agency”, which advertises trips to Tecate, Baja California, Altar, Sonora, and Tijuana,[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Arts · Culture · Featured · Magazine · Releases
Towering over the Senegalese capital of Dakar, the recently completed African Renaissance Monument casts a long shadow that stretches out across the surrounding suburb of Ouakom. Ahead of these three[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Culture · Featured · Releases
Theories of intersectionality, established and cultivated by specialists such as Kimberlé Crenshaw and Patricia Hill Collins, have transformed the manner in which researchers deconstruct interconnecting notions of race, gender, and[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Arts · Culture · Featured · Global Perspectives · Releases
« Il faut liquider l’héritage de Mai 68 » : est-ce possible aujourd’hui ? Ce phénomène historique semble être désormais enraciné dans la culture et l’histoire françaises, comme s’il était[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Dispatches · Arts · Culture · Featured
The Bastard of Istanbul, by Elif Shafak, discusses the complexities presented by political upheaval and cultural stereotype. Shafak portrays two families, one Armenian and one Turkish, who share strong cultural[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Academic Journal · Academic Journal: December 2014 / January 2015 (Issue: Vol. 2, Number 2) · Civil Discourse · Featured · Global Perspectives · Releases
La pièce monologique apparaît en Irlande et en Irlande du Nord dans les années 1980, une vingtaine d’années après que Samuel Beckett s’y est intéressé. Pourtant, si, sur l’île, elle[...]
"Intersectionality, Class, and (De)Colonial Praxis" (December 2014/January 2015) · Creative · Featured
You are a body that needed a home / now you are ruins and home is wound Why I left when I did and could not say goodbye: The[...]
